- We explore how מי נח בהפטרה should be an actual way to address the nature of גאולה ונחמה as נח must ultimately be זה ינחמנו and discover that the ongoing aspects of creation that are in this פרשה that continue the themes of space and context we noted in the original מעשה בראשית: the centrality of אדם to תפילה and the breakdown of תפילה here in מי נח itself; the question of אדם as bringer of water and breakdown of water in מבול; the ultimate triumph of אדם in יוסף of שמים ותהום is addressed directly by נח in the change from a world paradigm seeking perfection in separate unitsחיים ומוות into the הליכה that is later utilized for מקדש סוכה and space that allows for כניסה לברית which provides for allowances that otherwise would have destroyed the world allowances in the nature of ברית in the nature even of failed sexuality but which continues מי נח that allows us to avoid the בושה וחרפה של נעורים ואלמנות and to avoid the fear of the רגע that we see now as mere שצף קצף which translates into כניסה לתיבה כניסה לברית כניסה למקדשbecomes כניסה לעתיד לבוא לארץ ישראל translates into completely new mode of living with הקב"ה where הליכה turned into the actuality of a world that has the perfection not of what is achieved but of how it is achieved.

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