Listen "Year: 5770 - Hayei Sara - audio"
Episode Synopsis
- We discover in Hayei Sarah that Avraham only finds wholeness in the death of his wife, wherein the true value of her life is revealed to him. Her burial in Hevron is a reconnection to the earth that occurs along with a tikkun of the primal breakdown between man and woman that happened in Gan Eden, and here Avraham “presents” Eve to Adam. In Hevron we experience the essential, everlasting relationship between God and Yisrael that transcends the individual members and deeds of Yisrael in any particular era. Thus, the interconnection between last week’s parasha defining Yerushalayim and this week’s parasha defining Yerushalayim’s own underpinnings: Me’arat haMachpela, the untouchable, where Shema and Tefillot must first go before arising Above in the place of prayer, Yerushalayim, the vulnerable. Alon 0524255514 reviliamide multiple myeloma
One might have thought at the end of last week’s parasha that Avraham, the ish Chesed, achieved completeness through the Akeidah and the integration of Din. In fact, we discover in Chaye Sarah that Avraham only finds wholeness in the death of his wife, wherein the true value of her life is revealed to him. Her burial in Chevron is a reconnection to the earth that occurs along with a tikkun of the primal breakdown between man and woman that happened in Gan Eden, and here Avraham “presents” Eve to Adam. In Chevron we experience the essential, everlasting relationship between HaKadosh Baruch Hu and Yisrael that transcends the individual members and deeds of Yisrael in any particular era. Thus, the interconnection between last week’s parasha defining Yerushalayim and this week’s parasha defining Yerushalayim’s own underpinnings: Me’arat haMachpela, the untouchable, where Shema and Tefillot must first go before arising Above in the place of prayer, Yerushalayim, the vulnerable. (BW)
One might have thought at the end of last week’s parasha that Avraham, the ish Chesed, achieved completeness through the Akeidah and the integration of Din. In fact, we discover in Chaye Sarah that Avraham only finds wholeness in the death of his wife, wherein the true value of her life is revealed to him. Her burial in Chevron is a reconnection to the earth that occurs along with a tikkun of the primal breakdown between man and woman that happened in Gan Eden, and here Avraham “presents” Eve to Adam. In Chevron we experience the essential, everlasting relationship between HaKadosh Baruch Hu and Yisrael that transcends the individual members and deeds of Yisrael in any particular era. Thus, the interconnection between last week’s parasha defining Yerushalayim and this week’s parasha defining Yerushalayim’s own underpinnings: Me’arat haMachpela, the untouchable, where Shema and Tefillot must first go before arising Above in the place of prayer, Yerushalayim, the vulnerable. (BW)
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