- פרשת בהעלתך becomes the expression of the actual change in the year in which occurs – it is the watershed period of אור וגילוי from ט"ו בשבט achieving שבועות וימי מלואים של שבועות sinking into period of תמוז ואב כנגד מחנה דן אסיפה, just as this פרשה "sinks" from heights of הר סיני (כתינוק הבורח) creates a פרשה of watershed in which we go two completely different directions אספסף ואסיפה in every sense of the word down to the גרים שמשה רבינו עצמו קירב
In the end though it seems the loss of everything of משה רבינו and his דרגה from המאסף לנאסף(אלדד ומידד) and worst of all victim of attack from brother and sister –it actually becomes פרשה of גילוי of the two great carriers of ישראל: משה on the one hand who is now נתגלהas being משה עבדיwhose נביאות is now part of י"ג עיקרים as always different and always providing חיבור to קבלת and therefore completely out of any local life and on the other handבהעלתך של אהרון evenלהעלתך מבין האומות אספסף that חנוך ישראל of what it is provides the אור just as תורת משה is נוגע under every conditions –put the two together and you have nation of נדיבי העמים נאספו initial understanding of משה רבינו that he needs to make himself the ניתנו מרועה אחד the depths into which all the grandeur of בריאה had been scattered initially into עולם created in way which now requires אסיפה into the deepest parts of תהום as זוהר says into עמוקתא and only when עמוקתא begins to flow the two people in the misty mountains learning together under the of circumstances to be מתקן it in חג האסיף which closes this period. גאולה becomes the expression of what מרים had done for משה in exposing him עמקות of אדום and connection to the west.

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