Lost for Words - We look at קבוצותיו טלטלים to define what the specific placement and context – the curliness of the תורה – and how it defines this פרשה; and find that the issues of יצירה, גבולות, שמי ושמיני,שביעי are all part of a theme that cuts through the end of the actual ברית and re-description of יצירה in terms of שביעית ושמיני as רמב"ן points out in the end of the book as a whole– which relates back to קרי in the ברית, in the פרשה itself (זב זבות וקרי [*נדה]) and even in the הפטרה: כי מקרה הוא לא טהור, החצי ממך the constant allowing for the placement of רע in the process of Good.
We look into the new elements of how יום השמיני relates to both מכוון ארחותיו(רמב"ם) – and יום השמיני that allows post evolution mutation and the rapid development of issues that becomeרוח ממללא של אדם as conscious being not simply speaking being:
The דברים גדולים ונפלאות (רמב"ם) that can lead to destruction in the world is לא הלכתי בנפלאות וגדלות ממני of דוד – which becomes the description in רבנו בחיי: דבר בעתו מה טוב the recognition that consciousness and experience has embedded within it – in the same way that בריאה has embedded within it – the totality of information from within which it draws and expressed as דבר בעתו מה טוב – so too is the human experience itself an outgrowth of the amazingly information-rich level that "triggers consciousness" and allows for our experiencing things so long as there is no attempt to utilize the experiences by reducing them to words rituals or locale in how we define the experience!
In living this way we discover something beyond the aesthetics, beyond simple תפארת, something which touches directly on יצירה and the place of אדם ביצירה: the source of כפרה למחוסרי כפרה that the פרשה concentrates on, a result of the attempt of נדב ואביהו to bring a "perfection" which wasn't to be.

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