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Listen "Year: 5769 - Hukat - audio"
Episode Synopsis
- The creation of דיבור in the מדבר leading to דברים and the theme of יפתח as arguer and נדר maker in the haftara, Bilaam, speaking to אדום, סיחון ושיחה נאה, לשון הרע, מחלוקת is the massive change from a Newtonian mechanical universe to a quantum statistical one, precisely what was needed for true כניסה לארץ and became the source of the Second Mikdash and Purim. This was the true march from the נדיב and the changing shoes of בת נדיב and the development of מלכות and בת which relates it to אל תקרב הלום which is the final end of Shoes. (See Alexander McCall Smith!). This summer will see the first commercial products controlled entirely by thought! We are the magicians, and that alone is victory over the magic of Bilaam and the רפאים.
Hukat and Balak present mirror image approaches to Torah and information. For Bilaam, there is only text without context. Randomness – “keri” – governs the Universe. All events are reduced to isolated snapshots in time that can mean anything, and therefore mean nothing. On the other hand, Moshe opens our eyes to a Gödelian vision of reality. Information generated in the Universe is meaningful because there is a point of reference outside Olam Hazeh. All that is necessary to appreciate its significance is to accept the invitation, the “kria,” offered by HaKadosh Baruch Hu to be part of it. The essential role of Man in this enterprise is contrasted by the differing approaches to dibur of Bilaam and Moshe. Bilaam has no words of his own – like his donkey, he can only speak what is put into his mouth. Moshe, however, is transformed from a לא איש דברים into a man who finds his own voice, discovering that his words give speech to the expressions of the Universe. The evolution of human beings such as he is something that HaKadosh Baruch Hu finds worth waiting for!
(MY) The פרשה which is the transition between אור וחושך – a discontinuity. That discontinuity takes the shape of one line: the line of a world that is mechanicalיוצאי מצרים ועבדות and a world that is non-mechanical that develops through דבור and נכנסים לארץ – the confusion of that line and loss of הבדלה results in ירושת הארץ which requires כיבוש and which is violation of entire path of אברהם as בת נדיב which is the development of מלכות which is בת out of אברהם through דבור as opposed to the ממשלה of נמרד through כיבוש. The original כיבוש הארץ is destroyed by loss of כיבוש because it is always artificial and indeed in this weeks הפטרה we see the attempt to maintain כבוש without the need to fight by יפתח הגלעדי and his דבור לפני השםand through his words to the invasion of עמון
This is the reason why all the elements of אברהם אבינו's initial rights are brought in this פרשה: for it is here that we deal with רפידים, סיחון, עוג, here that משה רבינו must deal with the fear of עג's כח from אברהם אבינו! It is here that we reach the same קדש עין משפט and it is here where עמלק first appears in לך לך to threaten a world which was believed in as mechanical
The only way we end up restoring בת נדיב is through the process of new paradigms which are the נעלים of מה יפו פעמייך בנעלים בת נדיב and which becomes the transition from one phase to another in which at the end the גאולה ותמורה is achieved through נעליים and in this case גאולה over נמרד achieved through losing the need for כיבוש!
Hukat and Balak present mirror image approaches to Torah and information. For Bilaam, there is only text without context. Randomness – “keri” – governs the Universe. All events are reduced to isolated snapshots in time that can mean anything, and therefore mean nothing. On the other hand, Moshe opens our eyes to a Gödelian vision of reality. Information generated in the Universe is meaningful because there is a point of reference outside Olam Hazeh. All that is necessary to appreciate its significance is to accept the invitation, the “kria,” offered by HaKadosh Baruch Hu to be part of it. The essential role of Man in this enterprise is contrasted by the differing approaches to dibur of Bilaam and Moshe. Bilaam has no words of his own – like his donkey, he can only speak what is put into his mouth. Moshe, however, is transformed from a לא איש דברים into a man who finds his own voice, discovering that his words give speech to the expressions of the Universe. The evolution of human beings such as he is something that HaKadosh Baruch Hu finds worth waiting for!
(MY) The פרשה which is the transition between אור וחושך – a discontinuity. That discontinuity takes the shape of one line: the line of a world that is mechanicalיוצאי מצרים ועבדות and a world that is non-mechanical that develops through דבור and נכנסים לארץ – the confusion of that line and loss of הבדלה results in ירושת הארץ which requires כיבוש and which is violation of entire path of אברהם as בת נדיב which is the development of מלכות which is בת out of אברהם through דבור as opposed to the ממשלה of נמרד through כיבוש. The original כיבוש הארץ is destroyed by loss of כיבוש because it is always artificial and indeed in this weeks הפטרה we see the attempt to maintain כבוש without the need to fight by יפתח הגלעדי and his דבור לפני השםand through his words to the invasion of עמון
This is the reason why all the elements of אברהם אבינו's initial rights are brought in this פרשה: for it is here that we deal with רפידים, סיחון, עוג, here that משה רבינו must deal with the fear of עג's כח from אברהם אבינו! It is here that we reach the same קדש עין משפט and it is here where עמלק first appears in לך לך to threaten a world which was believed in as mechanical
The only way we end up restoring בת נדיב is through the process of new paradigms which are the נעלים of מה יפו פעמייך בנעלים בת נדיב and which becomes the transition from one phase to another in which at the end the גאולה ותמורה is achieved through נעליים and in this case גאולה over נמרד achieved through losing the need for כיבוש!
In God we trust