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Listen "Year: 5769 - Behar Behukotai - audio"
Episode Synopsis
- In examining all of the issues that needed to bring us back to הר סיני from what appeared to be leaving har Sinai we recognize that addressing the whole issue – specifically because שמיני itself was inaugurated on har Sinai שמחת בתי שמחתי – coming directly from מעמד הר סיני ומעשה העגל ושמיני to שמיני is clear with this book revolving around שמיני
More profoundly, the theme of book itself in which we contrast קרי וויקרא and נביאות עכו"ם ומשה רבינו התהלכתי relates directly back to the two most important things expressed up front that משה רבינו needed – 1. tthe obsessive demands of care of mechtizot and 2. Obsessive demands on moshe rabeinu’s part for care regarding kery – become both addressed now in the events that happen afterwards: this becomes the creation of משכן itself as והתהלכתי and indeed a deeper level of והתהלכתי כאחד מכם, a recognition that the quality of ברית and all the issues that demand the reinstructuring of this clal -- to deal with the basis of עמלק ורפידים וקרי as it occurred there in the introduction to הר סיני is the understanding of relationship of ידיעת הקב"ה and our own appreciation of חק ומשפט to see our own חק as reflection of משפט לאלק"י יעקב that which is taken for granted in the nature of being חק which becomes that which we are capable of handling in being constricted in to chok – and only afterwards after recognizing what that means and understanding how that avoids all aspects of קרי creates an integrated holistic reality for the first time possible to relate to out of human integrity and to never to let go – the only form of קרי from the point of הקב"ה and see its orchestration!
רגע אחד אעלה threatening a child when the child is still infant –and coming all the way around to recognizing כאחד מכםthat there never could be such a thing that it was creation of your own mind -- מורה נבוכים השגחה זוהר עמי זכור נא מה יעץ בלעם בן בעור – into an integral experience of the nature of בריאה תורה משפט חק ending in מצות for the first time that has nothing to do with my mood and everything to do with care – the true intimacy is the most מכבד מחיצות infatuation is always the least.
More profoundly, the theme of book itself in which we contrast קרי וויקרא and נביאות עכו"ם ומשה רבינו התהלכתי relates directly back to the two most important things expressed up front that משה רבינו needed – 1. tthe obsessive demands of care of mechtizot and 2. Obsessive demands on moshe rabeinu’s part for care regarding kery – become both addressed now in the events that happen afterwards: this becomes the creation of משכן itself as והתהלכתי and indeed a deeper level of והתהלכתי כאחד מכם, a recognition that the quality of ברית and all the issues that demand the reinstructuring of this clal -- to deal with the basis of עמלק ורפידים וקרי as it occurred there in the introduction to הר סיני is the understanding of relationship of ידיעת הקב"ה and our own appreciation of חק ומשפט to see our own חק as reflection of משפט לאלק"י יעקב that which is taken for granted in the nature of being חק which becomes that which we are capable of handling in being constricted in to chok – and only afterwards after recognizing what that means and understanding how that avoids all aspects of קרי creates an integrated holistic reality for the first time possible to relate to out of human integrity and to never to let go – the only form of קרי from the point of הקב"ה and see its orchestration!
רגע אחד אעלה threatening a child when the child is still infant –and coming all the way around to recognizing כאחד מכםthat there never could be such a thing that it was creation of your own mind -- מורה נבוכים השגחה זוהר עמי זכור נא מה יעץ בלעם בן בעור – into an integral experience of the nature of בריאה תורה משפט חק ending in מצות for the first time that has nothing to do with my mood and everything to do with care – the true intimacy is the most מכבד מחיצות infatuation is always the least.
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