- We come to recognize חומש במדבר as חומש דגול מרבבה translation ofהר סיני issues not yet addressed in ויקרא and the expression of the בכל מסעיהם of שמות when the בהר סיני in ויקרא was only expression of ונועדתי שם – thisדגול מרבבה so central that used byרבי עקיבא עקבתא his own הצלה בכניסתו לפרדס –כולם אליבא דרבי עקיבא עקבתא alter ego fo משה רבינו this idea is idea of transition and immense investment in the three day transition of מצרים into ארץ ישראל is central because it is the time of the ambivalent מדבר –in which we have both הצגתיה כיום הולדה the stripping down to nothing the desert of the real and discovery of new identity ודברתי אל לבה במדבר
This period is laced with very profound dangers of ביום פקדי ופקדתי nature of פקידה itself the phase of adolescence search for identity playing with the universe exposure of self discovery of boundaries חומש is full of מי זאת עולה מן המדבר and במדבר הזה יתמו both issues are issues of adolescence this is description of this adolescence
Transitions worth all the investment they require because they become of all subsequent buildings – now the משכן turns into ultimatelyמקדש ירושלים because it becomes עצי שטים עומדים frozen in actuality in same way inflation freezes into macrocosm of universe and becomes in every last detail essential to know to appreciate universe I which we live
So too does the loss of identity that occurs in גלות need to draw from the לויה both of accompanying and deconstruction and the original building and deconstruction of משכן becomes of self – עליה בית המקדש conservation of sense of time משכן זמנא.

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