- We recognize this is the פרשה that takes the כח המחנה in closure of ככלות – recreating the כלותו of הר סיני by making the individual גאולה – whether in individual relationships or discovery of place in life as in נשיאים – making that the תוצאת המחנה in which the individual can create just as the מחנה can just as רות ובועז can recreate בית לחם just as בית לחם created the vision initially! But the entire מחנה built around in the end the only way in which the קול appears: the astounding קרבן הנשיאים where each one had a different view of what they were doing and nonetheless created the same קרבן! –means that the value of עבודה just as it is defined in שמחת העבודה which is context of עבודה – and just as פרשה coming to tell me that יסוד that nature of עבודה זה עבודה לעבודה but in the end the חיבור של תורה which is completely individual and built on the way a person has achieved sense of consciousness and awareness of the structure of reality – that that תורה defines the context of עבודה in a way that makes it for the first time valuable – becomes the very חנוכה of עבודה! Because of this all עבודות that appear the same (*תפארת שבמלכות)שמונה עשריה of every חול day of the year of every human – just as קרבנות appear here precisely the same – is in fact entirely different to the point that תורה would write an entire פרשה saying over that שמונה עשריה as opposed to another! That is ממשה the nature of עבודה in its ability to interrelate תורה בעבודה which is why שבועות itself is most beautifully embedded in נשא the holiday so completely עבודה oriented both in קרבנות and agriculture from which the תורה introduces it -- and yet becomes the ultimate קבלת התורה which is the ultimate נשיאת הלב – (רמב"ם) מי שנשאו לבו לקיים.

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