- We talk about the natural development of מדת החסד למדת הדין that comes through אברהם אבינו's own search of what the basis and usefulness was of his position in humanity where he positioned him without being able to take the next step and notice that the increasing complexity demands on some level something to eat humans – and therefore לך לך becomes only vindicated here and indeed without this נסיון would have been חס ושלום* left without an answer. The answer in terms of the position of אדם בבריאה and the place that is given to אדם within בריאה is extremely defined by the way humans see it and the need to have נסיונות is brought out by no different than כח מעשיו הגיד לעמו which means that the development of the world if there is not some ultimate meaning and end up with מינות of humanism (natural תוצאה of אברהם אבינו) world of כלל ופרט will not work only כלל ופרט וכלל through constant arguing with אדם whether place should exist is something that brings complete and absolute silence נרתע לאחוריו (*) the difference between אברהם אבינו's achievement and איוב's!

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