Cc Madhya 24.327-331
https://vedabase.io/en/library/cc/madhya/24/advanced-view/
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Transcendental necessities really have to do with being able to remove the doubts of a disciple. It's the main point, and it's an intuitive process, because for a disciple, Kṛṣṇa comes in the form of a particular spiritual master locally. As Prabhupāda said, "Spiritual master means a post and also means a person." And the way one ascertains, and does ascertain, that one is getting one's spiritual necessities is by hearing.

Generally, people are in a bewildered state in this world, and they're also depressed, and they're also unlucky, and they're also always disturbed. But by hearing from a bona fide spiritual master, one starts to feel lucky again. One comes out of depression. One feels optimistic, and it's that upliftment that generally informs a person or inspires a person to say, "Oh, I'm feeling improved by listening here."

And whether it's the Dīkṣā-guru or śikṣā-guru, it's like, "I'm getting enlivened by this. This is the good old spiritual influence that I've always been looking for, and that I've maybe had before. Now I'm feeling it again," whatever it may be. But it's visceral, and it's internalized by a person, by hearing, and all necessities are fulfilled by hearing. I mean, even on a material platform, as Prabhupāda points out in the Third Canto of the Bhāgavatam, what to speak of spiritually. So if the quality of the person is coming through in their talks, in their speech, and the person is feeling uplifted, then that fulfills that requirement—that should be able to deliver the necessities, to remove the doubts.

If you look carefully at this passage about the Mahā-bhāgavata, you'll be surprised. In fact, it's used as a counter to those who opine that the way of becoming a guru requires such a lofty conception that only Nityānanda Prabhu or maybe Queen Kuntī could possibly initiate anybody or be involved in the process. But listen what Prabhupāda says here (Cc Madhya 24.330). (0:28:28)
(excerpt from the discussion)

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