Study Guide
“Galatians Chapter 2: The Gospel of Identification”
In this commentary, Shingi reviews key themes, arguments, and facts from Galatians Chapter 2, focusing on the Apostle Paul’s theological stance against mixing the Law of Moses with the Gospel of Christ.

1. Core Argument: Salvation by Faith Alone, Not by the Law
The central and most important theme in Shingi’s commentary is the vehement opposition to the mixing of the Law of Moses with the faith of Jesus Christ for salvation. Teacher Shingi repeatedly stresses that “There is no Christian who has the business mixing the law of Moses with the faith of Jesus Christ.”
Lesser vs. Greater Glory: The Law of Moses is described as a “lesser glory” compared to the “greater glory that the Lord Jesus Christ brought to us with the Gospel.” Shingi questions, “Why do you want to live according to a lesser glory?”
Justification by Faith, Not Works: Paul’s argument, as expounded in Galatians 2:16, is highlighted: “knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ… For by the works of the law shall no flesh be justified.” This is presented as the foundational truth for Christian life.
Christ’s Sacrifice in Vain if Law Justifies: The commentary concludes by quoting Galatians 2:21: “I do not frustrate the grace of God. For if righteousness came by the law, then Christ is dead in vain.” This underscores the radical incompatibility of the two systems for achieving righteousness.

2. Paul’s Apostolic Authority and the Revelation of the Gospel
Teacher Shingi emphasizes the unique source of Paul’s gospel message, validating his strong arguments against the Law.
Divine Revelation: Paul’s gospel was “by revelation, by apokalupsis of Jesus Christ.” He explicitly states, “No man taught me this message.” This direct divine instruction distinguishes his gospel from that propagated by others.
Three Years in Arabia: Paul spent “three years in the desert of Arabia, where he said by apokalupsis, he received the gospel message for three years.” This period is presented as Jesus’s personal teaching of Paul.
Judas’s Replacement: A provocative revelation is offered: “Paul, not Matthias, was Jesus’s replacement and choice for the bishopric of Judas,” because Jesus appeared to Paul after his resurrection for three years, mirroring the time the other disciples spent with Him. This further validates Paul’s unique authority and divine calling.
Boldness from the Word: Paul’s confidence in his message stems from having “received the word of God by apokalupsis of Jesus Christ.” Shingi presents this as a model for Christians today: “When you receive the Word of God, it comes, and it gives you the boldness that you require to be able to deliver it and to stand for it.”

3. The Antioch Confrontation: Paul Withstands Peter
A significant portion of the commentary details the conflict between Paul and Peter in Antioch, highlighting Peter’s hypocrisy and Paul’s unwavering commitme...

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