Morality and a High View of God

12/01/2017

Listen "Morality and a High View of God"

Episode Synopsis

Dr. Martyn Lloyd-Jones, one of the greatest preachers and theologians of the 20th century, taught that a high view of God leads to a high view of Jesus. Popular culture flaunts its belief that man, in all of his glory, is the beginning and the end of all things. The Bible does not begin with man, but rather with God and His work of creation. The Bible continues by teaching man about God’s work of redeeming man from his sin. Furthermore, the Bible stands in judgment of men; never do men stand in judgment of the Bible.How important is a high view of God and Jesus? Since the Bible begins with God and ends with God, then it is vitally important that we have a proper understanding of God Himself, so that we might know who He is and what He is like. Dr. Harold Bergman, professor of law at Harvard University, in his book, The Interaction of Law and Religion, notes that one cannot have workable rules for behavior without religion, because only religion provides an absolute base on which morality and law can be based. In other words, what Dr. Bergman is arguing is that western society is doomed to relativism in law because of the loss of absolute. He explains that when men break away from the idea of an authoritative religion, and even from the concept of God, they break away from the possibility of absolute truth. Their only remaining source is a slippery, unstable, and ever-changing base on which no authoritative system of law or morals can be built. Religionless law can never command law.When God is abandoned, the truth is abandoned; and when truth is abandoned, the basis for morals and law is abandoned. A consistent, coherent legal system cannot be based upon philosophical humanism, on the principle that right and wrong fluctuate according to man’s ideas and feelings. If there is no religious absolute there can be no basis for real law. People will not respect or long obey laws that are only judicial guesses. An evil, godless society, floating about on a sea of relativism, realizes that it has no foundation, no anchor, and no unmoving point of reference. Law becomes a matter of preference and order a matter of power. A democracy where power is ultimately vested in the people is particularly vulnerable to chaos.Is there an absolute basis for truth, for the law, for real right and wrong; and if so what is it? Those questions are the essence of what Jesus teaches in Matthew 5:17-20. The absolute, He says, is the law of the eternally sovereign God. God has laid down His absolute, eternal, abiding law and made is known to men. And as God’s own Son, Jesus declared unequivocally that He did not come to teach or practice anything contrary to the law in even the slightest way, but to uphold it entirely.We continually hear the idea that because times have changed the Bible does not fit our day. The truth is the opposite. The Bible always fits, because the Bible is God’s perfect, eternal, and infallible Word. It is the standard by which true fit is measured. It is the world that does not fit the Bible, and not because the world has changed, but because the Bible has not changed. Outwardly the world has changed a great deal since the biblical days but in its basic structure and orientation, it has always been opposed to God and has never conformed to His Word. The world has never fit Scripture.The argument is also proposed that Scripture is but a collection of various men’s ideas about God and about right and wrong. One person’s interpretation of the Bible is therefore just as good as another’s, and there is no place for dogmatism. Men have been left free to believe or not to believe, to follow or not to follow, any or all of Scripture as it suits them. Each person becomes his or her own judge over Scripture and the end result is to disregard it altogether.It is impossible to take Jesus seriously and not take Scripture seriously. It is impossible to believe Jesus spoke absolute truth and not to consider Scripture to be that absolute truth,