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Listen "Testing Hashem - Todays Halacha from Parshat Ekeb "
Episode Synopsis
Testing Hashem Halacha 08112025
Devarim 6:16: “לֹא תְנַסּוּ אֶת־ה׳ אֱלֹהֵיכֶם, כַּאֲשֶׁר נִסִּיתֶם בַּמַּסָּה”
“Do not test Hashem your God, as you tested Him at Massah.”
This forbids challenging Hashem to “prove” Himself by fulfilling our conditions. The Torah is recalling the incident in Shemot 17:1–7:
• The people had no water and demanded:
“הֲיֵשׁ ה׳ בְּקִרְבֵּנוּ אִם אָיִן — Is Hashem in our midst or not?”
• They challenged Moshe to “prove” that Hashem was with them.
• That place was called Massah (“testing”) because they tested Hashem by saying, “Is He among us or not?”
Sefer HaChinuch Mitzvah 435
The prohibition is to set up a situation in which we demand Hashem prove Himself, as though we will only trust Him if He fulfills certain conditions.
• This is the opposite of emunah — trust without conditions.
• We are to believe and rely on Hashem because of His word, His Torah, and His proven history with us — not because we demand a personal miracle.
Testing Hashem can take many modern forms:
1. Making Deals with Heaven – “If You do X for me, I’ll start keeping Shabbat.” That’s not a covenant — it’s a test.
2. Reckless Risk Expecting Miracles – Putting oneself in danger and saying, “Hashem will protect me,” instead of taking normal precautions.
3. Demanding Signs – Refusing to believe or act unless a supernatural sign occurs.
4. Treating Mitzvot as Experiments – Performing a mitzvah “just to see if it works” rather than as service to Hashem.
That said, Chazal (Malachi 3:10) make one exception: When it comes to ma‘aser (tithing), the Torah says, “וּבְחָנוּנִי נָא בָּזֹאת — Test Me with this,” meaning we are invited to see how Hashem blesses those who give generously.
The Sefer HaChinuch (Mitzvah 435) teaches: • In all areas of life, faith means trusting Hashem without setting conditions.
• But with tzedakah and ma‘aser, Hashem gives explicit permission to “test” Him — because giving away part of our wealth feels like loss, and Hashem wants us to experience the truth that generosity brings blessing.
Devarim 6:16: “לֹא תְנַסּוּ אֶת־ה׳ אֱלֹהֵיכֶם, כַּאֲשֶׁר נִסִּיתֶם בַּמַּסָּה”
“Do not test Hashem your God, as you tested Him at Massah.”
This forbids challenging Hashem to “prove” Himself by fulfilling our conditions. The Torah is recalling the incident in Shemot 17:1–7:
• The people had no water and demanded:
“הֲיֵשׁ ה׳ בְּקִרְבֵּנוּ אִם אָיִן — Is Hashem in our midst or not?”
• They challenged Moshe to “prove” that Hashem was with them.
• That place was called Massah (“testing”) because they tested Hashem by saying, “Is He among us or not?”
Sefer HaChinuch Mitzvah 435
The prohibition is to set up a situation in which we demand Hashem prove Himself, as though we will only trust Him if He fulfills certain conditions.
• This is the opposite of emunah — trust without conditions.
• We are to believe and rely on Hashem because of His word, His Torah, and His proven history with us — not because we demand a personal miracle.
Testing Hashem can take many modern forms:
1. Making Deals with Heaven – “If You do X for me, I’ll start keeping Shabbat.” That’s not a covenant — it’s a test.
2. Reckless Risk Expecting Miracles – Putting oneself in danger and saying, “Hashem will protect me,” instead of taking normal precautions.
3. Demanding Signs – Refusing to believe or act unless a supernatural sign occurs.
4. Treating Mitzvot as Experiments – Performing a mitzvah “just to see if it works” rather than as service to Hashem.
That said, Chazal (Malachi 3:10) make one exception: When it comes to ma‘aser (tithing), the Torah says, “וּבְחָנוּנִי נָא בָּזֹאת — Test Me with this,” meaning we are invited to see how Hashem blesses those who give generously.
The Sefer HaChinuch (Mitzvah 435) teaches: • In all areas of life, faith means trusting Hashem without setting conditions.
• But with tzedakah and ma‘aser, Hashem gives explicit permission to “test” Him — because giving away part of our wealth feels like loss, and Hashem wants us to experience the truth that generosity brings blessing.
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