Shared Adventures - The conclusion of a Creation Story predicated on אל שדי, the genitive name here in the striking reproductive ברכות that are all limitations of שאמר די and end only when the Avot end, for each of them was told his Life through אל שדי, and that ends (as Rashi beautifully adds the point in וארא) when the Avot end: וארא אל האבות (רש"י) באל שדי ושמי ה' לא נודעתי להם. It is with the אל שדי that the שכינה can be יורד למצרים ולבבל ולאדום not in the simple sense of being on our side, but in the profound sense of passing through these adventures together. For Creation as the world that must discover itself implies the expression of existence as All there Is, and thus the discovery of the intensity of Life in search of itself is the most expressive of the Creative/Genitive act, the הרפתקאי דאדו עחיה דהאי גברא האי עלמא....
The levels of Shabbat and מוצאי שבת-אך תירא עבדי יעקב achieving שלוה – אהבה – שלמה שאתה רוצה בה and then with סילוק נשמה יתירה back to אל תירא עבדי יעקב
The God of Creation through צמצום is אל שדי, who must wait to see that all is Good and must wait to say דאי and must be יושב ומצפה לטיפות רביעיותיהם של ישראל, is the nature of Existence that revels in the outgrowth of every last nook and cranny of Being in Search of Self, of the יעקב. But it is the שמי ה' לא נודעתי להם that achieves Wholeness in the Universe and who leads. The ראב"ד posits a “God Who does not Know” as the answer to ידיעה ובחירה and that is the God of רב אלעזר המודעי.

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