- פרשת קרח is the פרשה that defines for us the nature of the concept of defining and the nature of מחלקת itself! It is the פרשה that distinguishes between the evolution of differences which becomes the בכורה primogenitor related to genesis itself – and a פרשה that recognizes that something that comes out of ראשית must go beyond that which is created in the world! Because of this, the two elements of individuation which occur on the second day of בראשית which is the nature of הבדלה itself need to be defined here in 2 ways: one prior to בריאת הרקיע and the other which is post. One which is pure hell and the reason of leaving out כי טוב; the other which is pure חביבות and love; the one after עשיית רקיע ; one פלגאה the attempt to reduce all things to the generic and to destroy individuation: מחלקת on essence of Creation ; the other which become בני קרח who sing of individuation who sing a song of love to the ability to fight חצים שנונים חרבים that are sharpened to be able to be לוחם מלחמתה של תורה
These two visions of the nature of the individual are two different levels of understanding מעשה בראשית one which focuses on בכור which is the reason קרח gathers together the בכורים who are upset about what has happened in לוי and one which is focused on the הבדלה of לוי which indeed in the end outdoes קרח himself in allowing any human being !מתקדש בקודש קדשים It is here that we gain מקור תשובה בשירי בני קרח,here that we have פתיל תכלת which קרח thought could be included within the בגד itself and instead is one string among eight which is wrapped around all the other strings and becomes the context of individuation of the שבעה – in the same way that למנצח על השמינית becomes the post-עולם הזה extension which defines the difference between ראשית בשביל ישראל שנקרא ראשית which can emerge only after ברית מילה ושמינית ולמנצח על השמינית – and בכור itself which is part of בני בכורי ישראל which must grow beyond itself into something which extends: either as מזוזה extends בית שכולו ספרים, or פתיל תכלת extends בגד which could be כולו תכלת all of which is irrelevant unless there is a ראשית which extends ישראלwhich is perhaps כולם קדושים but nonetheless goes beyond into the vision of Creation itself and its emergent into a world of שמינית itself and ultimately עשרה מינים!
Because of this the entire מחלקת revolves around רקיע: do I view the רקיע which is the way תכלת becomes for me כסא הכבוד the קרח הנורא the מקור of קשר הקב"ה עם ישראל or the רקיע is the understanding that we must continue to fight in order to create ways of looking at the world which are enough in themselves, as נמרד the first פלגאה thought and which קרח who continues as further פלגאה believes – throughout history it is the פלגאה who take תורה and destroy it with the פלגאה as opposed to taking תורה as that which itself must come of the מחלקת not just be discovered in the מחלקת but be created in the מחלקת of פלוגתא which is the only True Love שיר ידידות composed out of song of love to מחלקת ofבני קרח who were מתקן בדווקה מתוך גיהנם את הרקיע עצמו!
For every human being to live life of living within תכלת in which he sees that the beauty of the sky and its reflection of the light itself which is now refracted in many different directions –what gives us the blue sky is the equivalent of the breaking up of the totality of light into its components: that תכלת becomes the תכלית of סופה להתקיים of מחלקת לשם שמים literally: the actual sky ויקרא אלקי"ם לרקיע שמים and provides for us always למנצח על השמינית – not the "real שמים" of עשר but ויקרא אלקי"ם לרקיע שמים which is sufficient to escape the limitations of a small world of גשם into a world that leads ultimately to נבל עשור!

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