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Listen "Year: 5768 - Tezaveh - audio"
Episode Synopsis
- Two elements unite to make possible the elements of משכן which in truth is literally בית חיינו: Space and Interface, תרומה ותצוה. The coming-into-being of virtuality is possible only in actual impact, a form of quantum evolution. In the same way that the universe comes to be only along the lines that provide for its sustainability in ראשית which is תרומה, the end result of emergence, so too do the potentialities of humans, each life the opportunities/possibilities provided a virtual particle, the actual being which can only be expressed in עולם הבא emerging from the interaction itself as in a supercollider. This is why the only life can be in the עבודה, the זה כל האדם; this is why מלאכים have nothing but virtuality, coming to be in love only with באד"ם.
Shabbat itself is thus expressed in מלאכות המשכן for the same reason that Creation itself changed the possible into the interaction that was, the World-Who-Lived while everything else was נפסל without the interface of the וא"ו החיבור. Everything exists within that חיבור, we as much as the שכינה for in the end חד הוא. Which is why it is so dangerous to be fooled into the belief of having more than a virtual existence—this is what happens to נד"ו and is expressed in the switch from the עגל as potential to the עגלות ישקון as every infatuation with potential leads to….
This is the essence of Purim and Moshe as well, the reason that ultimately הוד is the essence of the כהונה on a completely new level: the thing literally becomes itself rather than growing into itself in the action, which is the interface. Purim is thus the true connection for it takes the random and shows it to be the basis of opportunity and the essence of our own perception of the virtual.
Mistaking virtual existence for actuality is what makes קנאה possible in precisely the same way that it makes the עגל possible and חיל בלע because it worships potential and thus desires to have it for oneself though in reality it is generic virtuality and all existence comes into being through the actual interaction, the nature of עבודה and לוי. This is why שבט לוי does not worship the עגל, this is why בריתך ינצורו… Pinhas can only be מקנא because he is a בן לוי who has escaped קנאה: Otherwise the very component of “I wish it would be me who could get away with that” overwhelms קנאות no matter how small a part of the drive it is. That שמח בלבו is the only thing that gives the בריתך ינצורו of לוי the power to be the מקנאים לעגל, just as it left Aharon the only one who could both make an עגל and be מכפר for it.
Shabbat itself is thus expressed in מלאכות המשכן for the same reason that Creation itself changed the possible into the interaction that was, the World-Who-Lived while everything else was נפסל without the interface of the וא"ו החיבור. Everything exists within that חיבור, we as much as the שכינה for in the end חד הוא. Which is why it is so dangerous to be fooled into the belief of having more than a virtual existence—this is what happens to נד"ו and is expressed in the switch from the עגל as potential to the עגלות ישקון as every infatuation with potential leads to….
This is the essence of Purim and Moshe as well, the reason that ultimately הוד is the essence of the כהונה on a completely new level: the thing literally becomes itself rather than growing into itself in the action, which is the interface. Purim is thus the true connection for it takes the random and shows it to be the basis of opportunity and the essence of our own perception of the virtual.
Mistaking virtual existence for actuality is what makes קנאה possible in precisely the same way that it makes the עגל possible and חיל בלע because it worships potential and thus desires to have it for oneself though in reality it is generic virtuality and all existence comes into being through the actual interaction, the nature of עבודה and לוי. This is why שבט לוי does not worship the עגל, this is why בריתך ינצורו… Pinhas can only be מקנא because he is a בן לוי who has escaped קנאה: Otherwise the very component of “I wish it would be me who could get away with that” overwhelms קנאות no matter how small a part of the drive it is. That שמח בלבו is the only thing that gives the בריתך ינצורו of לוי the power to be the מקנאים לעגל, just as it left Aharon the only one who could both make an עגל and be מכפר for it.
In God we trust