- We come to recognize that the contrast is between עבודה ולשון הרע: עבודת הנסכים is the opposite of לשון הרע; the תפלות השם שפתי תפתח, יהיו לרמון אמרי פי, אלק"י נצור are because nature of תפלה is the original עבודה which becomes אדם as bringer of information together – whereas the עבד היפך העובד where the information is now twisted and warped because of what it is his separate-from-the-universe רצון is; therefore לשון הרע ולא תתור are fundamentally interrelated: there is not a real difference between חטא אלא על לשון הרע or חטא המרגלים themselves going out בריגול ובעצת מרגלים because the בכייה של חנם itself indicates that the mode of looking at the world was that of adolescent whining and crying instead of commitment of making – that בכייה של חנם therefore lies at the bottom of עבדות and unwillingness to be an עובד which by definition is the nature of creating a world in which information is warped and which must, therefore break down – and therefore ends up here with literal לשון הרע land the loss of ארץ ישראל whose only תכלית in היש בה עץ אם אין only עץ הדעת and therefore cannot be engaged with any element of לשון הרע still as part of our commitments.
The יציאה ממצרים that begins with לשון and learning דבור comes in ספר במדבר which is the learning how to speak – to its moment of contrast בפרשת שלח: theהבדלה בין האור ובין החושך, the moment of הבדלה between language and לשון הרע, between that לשון הרע and the עבודה which becomes here נסכים involvement of אדם in the bringing of נסכים!

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