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Listen "Year: 5766 - Hukat - audio"
Episode Synopsis
- The pattern of דיבור which is fundamental throughout במדבר and the way that it grows incrementally towards דברים after destroying Moshe for not speaking. Rashi sees דיבור as the problem of מי מריבה; Ramban sees the problem as a breakdown in the connection of חוק ומשפט. In all of it we recognize that the breakdown is that of חוקת itself, which the Zohar sees as the missing ו"ו. The missing connection between חוק ומשפט as בר קפרא brings out in כל שמחתכם מוות…
(MY) We come to recognize that there is a pattern throughout במדבר where דבור becomes fundamental, and that רש"י's approach that יען לא האמנתם is like יען לא דברתם we see that as being itself the same as אבן עזרא's detail and whole, the same as רמב"ן's presence of שם הגדול and ונצבתי לך ש and breakdown of needing to hit twice – in all of it we recognize the breakdown is breakdown of חק to משפט: זאת חקת התורה without a וי"ו implies that there is no חבור between the two levels of reality – which in simple human terms would mean that the vision and experience of existence doesn't link to the futility feel about life which is expressed very much in בר קפרא's מה יתרון לכל שמחתכם – and on the other level simply in terms of "intellectual pursuits" we can be מתדבק to משפט in the sense of sensibility rather than truly making sense טעמי המצוות–simply because "this is the way we find ourselves" and because of this ח"ו making the mistake making the mistake that the משפט would be the same משפט ח"ו even before a בן נח who hasn't the חק – instead needing to come to understand חק as the basis of משפט!
Wherever there is a breakdown in these 2 עניינים it is more fundamentally a breakdown in אמונה because breakdown in nature of Existence and the way the expression of רצון הש"ם in Existence is expressed in בריאה, as if self-organization is a pattern thatח"ו isn't a direct expression of what it is מעשה בראשית is! Therefore the כח must be entirely of דבור where holding the מטה is the precisely the issue the רמב"ן argues about with רש"י – but the whole point is that this is activating משה רבינו's first challenge how do you get מטה out of ground?? You do not do that by force you do that by being משה רבינו! The fact that you can take the מטה means you can wield the מטה this is exactly unable to connect those 2 worlds why
מדבר the rest of מדבר comes to be מתקן this in fighting wars through דבור the physical כח of ישראל which is the result of דבור.
(MY) We come to recognize that there is a pattern throughout במדבר where דבור becomes fundamental, and that רש"י's approach that יען לא האמנתם is like יען לא דברתם we see that as being itself the same as אבן עזרא's detail and whole, the same as רמב"ן's presence of שם הגדול and ונצבתי לך ש and breakdown of needing to hit twice – in all of it we recognize the breakdown is breakdown of חק to משפט: זאת חקת התורה without a וי"ו implies that there is no חבור between the two levels of reality – which in simple human terms would mean that the vision and experience of existence doesn't link to the futility feel about life which is expressed very much in בר קפרא's מה יתרון לכל שמחתכם – and on the other level simply in terms of "intellectual pursuits" we can be מתדבק to משפט in the sense of sensibility rather than truly making sense טעמי המצוות–simply because "this is the way we find ourselves" and because of this ח"ו making the mistake making the mistake that the משפט would be the same משפט ח"ו even before a בן נח who hasn't the חק – instead needing to come to understand חק as the basis of משפט!
Wherever there is a breakdown in these 2 עניינים it is more fundamentally a breakdown in אמונה because breakdown in nature of Existence and the way the expression of רצון הש"ם in Existence is expressed in בריאה, as if self-organization is a pattern thatח"ו isn't a direct expression of what it is מעשה בראשית is! Therefore the כח must be entirely of דבור where holding the מטה is the precisely the issue the רמב"ן argues about with רש"י – but the whole point is that this is activating משה רבינו's first challenge how do you get מטה out of ground?? You do not do that by force you do that by being משה רבינו! The fact that you can take the מטה means you can wield the מטה this is exactly unable to connect those 2 worlds why
מדבר the rest of מדבר comes to be מתקן this in fighting wars through דבור the physical כח of ישראל which is the result of דבור.
In God we trust