The involuntary versus the voluntary

Arcana Coelestia 6312. As the hells are in this sensuous light, therefore unless a man is elevated out of it, he must needs perish. He is elevated by means of the good of faith. There are also hells which are in a more subtle sphere, where are they who have been inwardly malignant, and have devised many arts for depriving others of their goods, and have contrived many treacherous plans in order to obtain dominion. But it was observed that this sphere flows into the external sensuous sphere, and this at the back where are the involuntary things of man. Hence the sensuous sphere is so strong.

 

All the encounters with the spirits are part of Swedenborg's own inner process and experiences with them, just as much as they describe ours.

AC 6307. Continuation about influx, and about the interaction of the soul and the body. That there is an influx from the spiritual world through angels and spirits into the affections and thoughts, has been given me to know so manifestly by the experience of many years, that nothing can be more manifest. I have felt the influx, not only as to the thoughts, but also as to the affections and when evils and falsities were flowing in, I was given to know from what hells they came; and when goods and truths, from what angels. This experience has consequently become so familiar to me that at last I have been able to know whence came every one of my thoughts and affections; and nevertheless my thoughts have been just like those which I had before.

AC 6326. There was a philosopher who ranked among the more celebrated and sane, and who died some years ago, with whom I have spoken about the degrees of life in man, saying that man consists of mere forms for receiving life, and that one form is more interior than another, but that one has come into existence and subsists from another; also that when the lower or exterior form is dissolved, the higher or interior form still lives. It was further said that all operations of the mind are variations of the form, which variations in the purer substances are in such perfection that they cannot be described; and that the ideas of thought are nothing else; and that these variations take place according to the changes of the state of the affections. How very perfect are the variations in the purer forms may be concluded from the lungs, which fold themselves variously and vary their forms according to every expression of speech, and to every note of a tune, and to every motion of the body, and also to each state of thought and affection; and what then must be the case with interior things, which, in comparison with so large an organ, are in the greatest perfection. The philosopher confirmed what was said, and declared that such things had been known to him when he lived in the world, and that the world should apply philosophy to such uses, and should not be intent on mere forms of words and disputes about these, and thus labor in the dust.

Interaction of the Soul and Body 20.  I was once asked how from a philosopher I became a theologian; and I answered, In the same manner that fishermen were made disciples and apostles by the Lord; and that I also from early youth had been a spiritual fisherman. On hearing this the inquirer asked, What is a spiritual fisherman? I replied that a fisherman in the spiritual sense of the Word, signifies a man who investigates and teaches natural truths, and afterwards spiritual truths rationally.

[2] To the question, How is this demonstrated? I said, From these passages in the Word: Then the waters shall fail from the sea, and the river shall be dried up and become dry, therefore the fishers shall mourn, and all that cast a hook into the sea shall be sad (Isaiah 19:5, 8).

In another place: Upon the river whose waters were healed, the fishers stood from Engedi; they were there in the spreading forth of nets; according, to its kind was their fish, as the fish of the great sea,

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