What seems to be lost on most critics of Udhayanidhi Stalin’s speech on Sanatana Dharma is that the issue is not, in fact, a religious one—it has to do with philosophy and spirituality.
Instead of compartmentalising Hindu spirituality and Hindu philosophy, I usually refer to “the Hindu mei-gnana (true wisdom) tradition” to emphasise the importance of gnana, or knowledge, in the larger scheme of religious discourse. Hinduism, after all, is neither a monolithic religious construct nor a canonically sanctioned single doctrine; it countenances no centralised authority. In fact, any attempt to establish an exclusive and singular interpretation or an authoritative central power within the eclectic practice of Hinduism is motivated only by political and not spiritual concerns. Such attempts will inevitably lead to the destruction of the whole Hindu mei-gnana tradition and therefore must be stoutly opposed by anyone committed to preserving it.

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