Pastor Matt and Pastor Chris talk about a few leftovers from Acts 8, including the presence of the Holy Spirit in believers, forgiveness, and a "Pastor's React" segment to a John Crist comedy sketch.*** SHOW NOTES***https://enduringword.com/bible-commentary/acts-8/Acts 8:22 CommentariesMatthew Henry CommentaryWhen tempted with money to do evil, see what a perishing thing money is, and scorn it. Think not that Christianity is a trade to live by in this world. There is much wickedness in the thought of the heart, its false notions, and corrupt affections, and wicked projects, which must be repented of, or we are undone. But it shall be forgiven, upon our repentance. The doubt here is of the sincerity of Simon's repentance, not of his pardon, if his repentance was sincere. Grant us, Lord, another sort of faith than that which made Simon wonder only, and did not sanctify his heart. May we abhor all thoughts of making religion serve the purposes of pride or ambition. And keep us from that subtle poison of spiritual pride, which seeks glory to itself even from humility. May we seek only the honour which cometh from GodBenson CommentaryIf perhaps, the thought of thy heart may be forgiven thee — Without all doubt, if Simon had repented he would have been forgiven; and this dubious manner in which Peter speaks of his obtaining forgiveness, intimates, not that his repentance, if sincere, might possibly fail of acceptance, for that would have been contrary to the whole tenor of the gospel; but the doubt was, whether he would sincerely repent; whether, after the commission of a sin so nearly approaching the blasphemy against the Holy Ghost, he could ever be brought to true repentance.Ellicott’s CommentaryThe “if perhaps,” in the Greek, as in the English, implies a latent doubt. Did the thought come across the mind of the Apostle that the sin of Simon came very near that “sin against the Holy Ghost which hath never forgiveness” (Matthew 12:31)? The use of such words by the chief of the Apostles, after the apparent concession of a plenary power in John 20:23, are terribly suggestive. He neither forgives nor condemns, but bids the offender turn to the Searcher of hearts and pray for forgiveness. Had he seen repentance, he might have said, “Thy sins are forgiven thee.” Had he seen a conscience utterly dead, he might have closed the door of hope. As it is, he stands midway between hope and fear, and, keeping silence, leaves judgment to the Judge.Expositor’s Commentary“if perhaps … may be forgiven thee”. St. Peter does not throw doubt on forgiveness after sincere repentance, but the doubt is expressed, because Simon so long as he was what he was (see the probable reading of the next verse and the connecting γάρ) could not repent, and therefore could not be forgiven, cf. Genesis 18:3. “If now I have found favour in thine eyes,” εἰ ἄρα (אִם־נָא), which I hope rather than venture to assume;

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