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Does the word protestor conjure a masked figure in black clothing smashing windows and lighting fires or a weekend liberal ineffectually following rules while sipping on a creamy latte along the state-permitted protest route?

A popular media narrative is that peaceful protest works best, but has the power of nonviolent resistance been debunked? 

Julian responds to Matthew’s interview with political sociologist, Benjamin Case.

In the context of anarchist activism, Case points out that successful “nonviolent protest movements” have always featured property damage, street-fighting, and window smashing. His ethnographic research shows that rioting can also be personally transformative and empowering, as the participant experiences “contentious effervescence.”

His interview (and book, Street Rebellion) included a pointed critique of celebrated nonviolence advocate and academic, Erica Chenoweth, and their towering predecessor, Gene Sharp—who, inspired by Mahatma Gandhi, practically created the field of nonviolent resistance studies. Case has some excellent points, especially about how often Chenoweth’s work is misinterpreted.

But was Gene Sharp really a tool of American imperialism? Is Erica Chenoweth a willing lapdog to status quo liberalism and capitalist power? What kinds of protest strategy might serve us best in our terrifying authoritarian moment?
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