The Rev. Canon George Maxwell leads this class.When we ask the question, “What is Anglican spirituality, and where does it begin?”, many instinctively look to the English Reformation. We think of Thomas Cranmer, the Book of Common Prayer, and the Elizabethan Settlement. These are indeed crucial moments, shaping the way Anglicans pray and order their life with God. But Rowan Williams often invites us to look further back, beneath the surface of the 16th century, into the deeper soil from which Anglican spirituality grows. He points out that Anglicanism is best described as a reformed Catholicism — a tradition that holds onto the catholic inheritance of the early church while reshaping it in the light of reform. If that is true, then Anglican spirituality cannot be confined to Cranmer and Hooker. It must be traced to the fathers and mothers of the early church, and in particular, to the great spiritual experiment of the desert tradition in Egypt, Syria, and Palestine in the 3rd and 4th centuries. Rowan Williams describes the desert tradition as a school of prayer and discipleship that continues to shape Christian life today. In his vision, the desert is the common wellspring of Christian spirituality — Benedictine, Catholic, Orthodox, and yes, Anglican. This Sunday we follow that line of thought: to see how the desert mothers and fathers, through monastic tradition, gave Anglicans their particular way of praying, believing, and living. We trace the journey from the desert of Antony and Syncletica, through Cassian and Benedict, to the cadences of Morning and Evening Prayer, to the lives of George Herbert and Evelyn Underhill, and finally, to Rowan Williams’ own reframing for our age.

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