S1 EP 23 - Psychedelics & Rampant Manipulation within Society - The Un-Occultist - Jordan

10/02/2022 2h 3min Temporada 1 Episodio 23
S1 EP 23 - Psychedelics & Rampant Manipulation within Society - The Un-Occultist - Jordan

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Episode Synopsis

Subconscious Realms Episode 23 - Psychedelics & Rampant Manipulation within Society - The Un-Occultist Podcast. Ladies & Gentlemen, we have a truly extraordinary Episode featuring the Host & Creator of The Un-Occultist Podcast - Jordan. From start till end, Jordan brings a unique perspective that I found totally relatable, a Rare delight indeed. To have a Guest that offers so much is what makes our Community continuously grow & continuously thrive. Embrace the Madness of reality within this Episode, Fascination runs Thick. This one goes so fuckin deep. I mean we all know Manipulation, it's fuckin Rampant throughout Society Worldwide. Prehistoric rock arts near Villar del Humo in Spain, suggests that Psilocybe hispanica was used in religious rituals 6,000 years ago. The hallucinogenic species of the Psilocybe genus have a history of use among the native peoples of Mesoamerica for religious communion, divination, and healing, from pre-Columbian times to the present day. Mushroom stones and motifs have been found in Guatemala. A statuette dating from ca. 200 CE. depicting a mushroom strongly resembling Psilocybe mexicana was found in the west Mexican state of Colima in a shaft and chamber tomb. A Psilocybe species known to the Aztecs as teōnanācatl (literally "divine mushroom": agglutinative form of teōtl (god, sacred) and nanācatl (mushroom) in Nahuatl language) was reportedly served at the coronation of the Aztec ruler Moctezuma II in 1502. Aztecs and Mazatecs referred to psilocybin mushrooms as genius mushrooms, divinatory mushrooms, and wondrous mushrooms, when translated into English. Bernardino de Sahagún reported the ritualistic use of teonanácatl by the Aztecs when he traveled to Central America after the expedition of Hernán Cortés. After the Spanish conquest, Catholic missionaries campaigned against the cultural tradition of the Aztecs, dismissing the Aztecs as idolaters, and the use of hallucinogenic plants and mushrooms, together with other pre-Christian traditions, was quickly suppressed. The Spanish believed the mushroom allowed the Aztecs and others to communicate with demons. Despite this history the use of teonanácatl has persisted in some remote areas. The first mention of hallucinogenic mushrooms in European medicinal literature was in the London Medical and Physical Journal in 1799: a man served Psilocybe semilanceata mushrooms he had picked for breakfast in London's Green Park to his family. The apothecary who treated them later described how the youngest child "was attacked with fits of immoderate laughter, nor could the threats of his father or mother refrain him" The popularization of entheogens by the Wassons, Leary, Terence McKenna, Robert Anton Wilson and many others led to an explosion in the use of psilocybin mushrooms throughout the world. By the early 1970s, many psilocybin mushroom species were described from temperate North America, Europe, and Asia and were widely collected. Books describing methods of cultivating large quantities of Psilocybe cubensis were also published. The availability of psilocybin mushrooms from wild and cultivated sources have made them one of the most widely used of the psychedelic drugs. At present, psilocybin mushroom use has been reported among some groups spanning from central Mexico to Oaxaca, including groups of Nahua, Mixtecs, Mixe, Mazatecs, Zapotecs, and others. An important figure of mushroom usage in Mexico was María Sabina, who used native mushrooms, such as Psilocybe mexicana in her practice. *The Un-Occultist - Jordan* IG # @11goldenteacher11 / Twitter # @1Goldenteacher * Email - [email protected] Twitter # @SubconRealms33 Instagram # @subconscious_realms33 https://anchor.fm/subconscious-realms/subscribe

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