Deep Dive into Christian Theology by Millard J. Erickson - The Virgin BirthThe "virgin birth" in Christian theology, more accurately termed "virginal conception," refers to Jesus's conception in Mary's womb without sexual intercourse, through the supernatural influence of the Holy Spirit, with Mary remaining a virgin until his birth. It does not imply an abnormal physical birth process.This doctrine is highly debated, second only to the resurrection. It is significant because it serves as a crucial test of belief in the supernatural and God's direct intervention in the world. For fundamentalists in the late 19th and early 20th centuries, it was a guarantee of Christ's qualitative uniqueness and deity, while modernists often rejected or reinterpreted it, viewing it as shifting focus from spiritual reality to a biological issue. It also affirms biblical authority, symbolizing salvation as entirely supernatural and a gift of grace, and demonstrating God's immense power and sovereignty over nature.Biblical evidence for the virgin birth comes primarily from Matthew 1:18–25 and Luke 1:26–38, which are independent but consistent accounts suggesting a common, earlier tradition. Hints of early questioning about Jesus's legitimacy (Mark 6:3, John 8:41) also cohere with a virgin conception. Historically, the Apostles' Creed and the early 2nd-century testimony of Ignatius of Antioch affirm its widespread acceptance among orthodox Christians.Common objections include unexpected ignorance from Jesus's family and most New Testament authors, which is refuted by noting the specific literary purposes of the Gospels (e.g., Mark's focus on public events, John's theological nature) and that family members' initial unbelief doesn't negate the fact. The claim that it precludes full humanity is countered by likening it to Adam's creation and explaining a miraculously created male genetic component. Alleged pagan parallels are rejected due to fundamental differences (sexual fornication vs. Holy Spirit conception). The supposed incompatibility with Christ's preexistence is reconciled by understanding Jesus as both fully divine (preexistent) and fully human (born in time). Finally, the conflict with natural law depends on one's worldview; if open to God's supernatural intervention, miracles are possible.While some have argued for its indispensability to Jesus's divinity or sinlessness, the sources state it's not ontologically necessary for Jesus to be God or for his sinlessness; his sinlessness is primarily attributed to the Holy Spirit's sanctifying influence. It is considered a "subsidiary" doctrine, not indispensable for salvation itself, but rather reinforces other core Christian truths.Reformed Theologian GPT: https://chat.openai.com/g/g-XXwzX1gnv-reformed-theologianPatreon: patreon.com/edi_reformed

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