Deep Dive into Hudson TaylorHudson Taylor’s China Inland Mission (CIM), founded in 1865, fundamentally reshaped 19th-century evangelical missions by prioritizing the unreached interior of China. This inland mission was made possible by imperial treaties, such as the Treaty of Tianjin and the Convention of Peking, which granted travel rights beyond the treaty ports, combined with the new strategic methods of the CIM.Taylor’s core methods focused on simplicity and accessibility. He insisted on radical cultural nearness, requiring missionaries to adopt Chinese dress and diet, and master the local language. This adaptation was an "exegetical judgment" designed to remove Western stumbling blocks and allow the missionary to be perceived as a servant, not a foreign patron. Further distinctives included "faith finance"—refusing debt and avoiding fundraising appeals to model trust in God’s providence—and the strategic deployment of personnel, including single women.The assessment of Taylor's methods is twofold: while his inland resolve and cultural humility significantly widened gospel access, his "faith mission" pattern requires strong confessional guardrails. Because the decentralized model risked para-church drift and individualism, it must be subject to elder-governed oversight. This oversight ensures that the mission aims for the establishment of true churches, which are defined by the biblical marks of the Word rightly preached, the sacraments rightly administered, and discipline duly exercised, all sustained by the ordinary means of grace.The ultimate goal, or telos, was not merely station counts but the formation of elder-led congregations that would endure, surviving crises such as the Boxer uprising in 1900, thereby proving resilient and independent of foreign scaffolding. Taylor's enduring legacy is the model of missionary zeal tightly bound to churchly accountability.Reformed Theologian GPT: https://chat.openai.com/g/g-XXwzX1gnv-reformed-theologianhttps://buymeacoffee.com/edi2730

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