Further thoughts on theological explanations.  Many definitions of 'religious' worlds.                                                                                              Questions:1.  Did Hawking and Hartle's "no boundary proposal" (1983) envisioning the cosmos having the shape of a shuttlecock with a diameter of zero at its bottom-most point (whose formula was called the "wavefunction of the universe") render questions about transitions from a time before that boundary meaningless?2.  What is an example of religious dogma -- teaching through doctrine or ritual requirement -- that could produce a simultaneously conflicted (both positive and negative) psychological response?

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