Today, November 12, as our church celebrates the Memorial of Josaphat, Bishop and Martyr, we are encouraged to first read and reflect on a passage from the second letter of the apostle Paul to the Corinthians (4:7—5:8), entitled "The power of Christ is made manifest in our sufferings". Our treasure, which follows, is from the Encyclical Letter Ecclesiam by Pope Pius XI. Saint Josaphat Kuntsevych was born in 1580, in Volodymyr, Ukraine. He was a Basilian hieromonk and archeparch of the Ruthenian Uniate Church who served as Archbishop of Polotsk from 1618 to 1623. He died on November 12, 1623 at the age 43 years and is buried at Saint Peter's Basilica, Vatican City. He was Canonized on June 29, 1867 in Rome by Pope Pius IX.   In 1595, the Orthodox bishop of Brest-Litovsk in present-day Belarus and five other bishops representing millions of Ruthenians, sought reunion with Rome. John Kunsevich—who took the name Josaphat in religious life—was to dedicate his life, and die for the same cause. Born in what is now Ukraine, he went to work in Wilno and was influenced by clergy adhering to the 1596 Union of Brest. He became a Basilian monk, then a priest, and soon was well known as a preacher and an ascetic. At a relatively young age, upon becoming both bishop of Vitebsk and archbishop of Polotsk, Saint Josaphat faced a difficult situation. Most monks, fearing interference in liturgy and customs, did not want union with Rome. By synods, catechetical instruction, reform of the clergy, and personal example, however, Josaphat was successful in winning the greater part of the Orthodox in that area to the union. But the next year a dissident hierarchy was set up, and his opposite number spread the accusation that Saint Josaphat had "gone Latin" and that all his people would have to do the same. He was not enthusiastically supported by the Latin bishops of Poland. Despite warnings, he went to Vitebsk, still a hotbed of trouble. Attempts were made to foment trouble and drive him from the diocese: A priest was sent to shout insults to him from his own courtyard. When Josaphat had him removed and shut up in his house, the opposition rang the town hall bell, and a mob assembled. The priest was released, but members of the mob broke into the bishop's home. Saint Josaphat was struck with a halberd, then shot, and his body thrown into the river. It was later recovered and is now buried in St. Peter's Basilica in Rome. He was the first saint of the Eastern Church to be canonized by Rome. Saint Josaphat's death brought a movement toward Catholicism and unity, but the controversy continued, and the dissidents, too, had their martyr. After the partition of Poland, the Russians forced most Ruthenians to join the Russian Orthodox Church. In 1964, newspaper photos of Pope Paul VI embracing Athenagoras I, the Orthodox patriarch of Constantinople, marked a significant step toward the healing of a division in Christendom that has spanned more than nine centuries. Pope Pius was born Ambrogio Damiano Achille Ratti, on  May 31, 1857 and was head of the Catholic Church from 6 February 1922 until his death in February 1939. He was also the first sovereign of the Vatican City upon its creation on 11 February 1929. Pius XI issued numerous encyclicals, including Quadragesimo anno on the 40th anniversary of Pope Leo XIII's groundbreaking social encyclical Rerum novarum, highlighting the capitalistic greed of international finance, the dangers of atheistic socialism/communism, and social justice issues, and Quas primas, establishing the feast of Christ the King in response to anti-clericalism. The encyclical Studiorum ducem, promulgated 29 June 1923, was written on the occasion of the 6th centenary of the canonization of Thomas Aquinas, whose thought is acclaimed as central to Catholic philosophy and theology. The encyclical also singles out the Pontifical University of Saint Thomas Aquinas, Angelicum as the preeminent institution for the teaching of Aquinas: "ante omnia Pontificium Collegium Angelicum, ubi Thomam tamquam domi suae habitare dixeris" (before all others the Pontifical Angelicum College, where Thomas can be said to dwell). The encyclical Casti connubii promulgated on 31 December 1930 prohibited Catholics from using contraception. Pius XI died on 10 February 1939 in the Apostolic Palace and was buried in the Papal Grotto of Saint Peter's Basilica. In the course of excavating space for his tomb, two levels of burial grounds were uncovered that revealed bones now venerated as the bones of St. Peter. The Second Letter to the Corinthians is the most personal of all of Paul's extant writings, and it reveals much about his character. In it he deals with one or more crises that have arisen in the Corinthian church. The confrontation with these problems caused him to reflect deeply on his relationship with the community and to speak about it frankly. One moment he is venting his feelings of frustration and uncertainty, the next he is pouring out his relief and affection. The importance of the issues at stake between them calls forth from him an enormous effort of personal persuasion, as well as doctrinal considerations that are of great value for us. Paul's ability to produce profound theological foundations for what may at first sight appear to be rather commonplace circumstances is perhaps nowhere better exemplified than in Second Corinthians. The emotional tone of the letter, its lack of order, and our ignorance of some of its background do not make it easy to follow, but it amply repays the effort required of the reader.  

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