Doesn't matter how much yoga you practice. Doesn't matter how detached you are, how mindful you are of the world; you may even achieve the point of equanimity. Has anybody here achieved complete equanimity, even when the monkey jumps on your head? No problem! So, even if you've achieved that state, it won't help you unless you have Acyuta-bhāva; you have to have that awakening that comes from Madana-Mohan.

It stimulates the heart. It could come from the scent of the Tulasī leaf mixed with saffron. It could come from that one last Kīrtan, and we've seen it before. One young devotee came to the New York Ratha-yātrā. Complete equilibrium in life, because he grew up in a devotee family, and in one Kīrtan, the devotees were jumping up off the ground, and then he started jumping off the ground. After that, he said, "I'm in all the way." Changed. His heart changed. We know another devotee who came to Jagannāth Purī, and he saw the lotus eyes of Toṭā Gopināth, and he said, "That's it. I'm convinced. I'm in." Kṛṣṇa touches our heart.

naiṣkarmyam apy acyuta-bhāva-varjitaṁ na śobhate jñānam (SB 1.5.12)

Nothing else is enough in this world, through any process, except for bhakti, represented by Madana-Mohan. And that's what this temple is. It's what we should build in our heart. A monument in the heart that says nothing else but Kṛṣṇa only: the worshiping of Kṛṣṇa's lotus feet, chanting Hare Kṛṣṇa. No other demigod, no other movie star, no other sports guy—unless you see them in relationship to Kṛṣṇa.

When we have that experience of "I'm attracted to Kṛṣṇa, and all I want is Kṛṣṇa," it doesn't matter externally how entangled we are. Once that decision is there within the heart, due to this transformation from Madana-Mohan, then we're going back to Godhead.
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