Cc Madhya 15.170-277

Once you are facing Māyā, then you feel fear and you're disoriented, Budha. But if you're intelligent, ābhajet taṁ bhaktyaikayeśaṁ guru-devatātmā—you should turn back towards Kṛṣṇa through the medium of the spiritual master, who you should consider to be your worshipful deity and your very life and soul. The verse says so. The implication is that one becomes free from that sense of fear that arises from illusion. Like animals are afraid because they're in this existential state of feeling they could be killed at any minute—because they're in illusion. They think they're their body. Dvitīya means the living being thinks he's his body, there's something separate from Kṛṣṇa. So that fear is allayed by taking shelter of the spiritual master and giving one's full attention to Kṛṣṇa.

But we discussed last time about the other kind of fear. In the prayers Prahlāda Mahārāja offers to Lord Narasiṁhadev, he says, "trasto 'smy ahaṁ kṛpaṇa-vatsala duḥsahogra-saṁsāra-cakra-kadanād grasatāṁ praṇītaḥ," that I'm not afraid of You, Lord Narasiṁha, like everybody else, but I am afraid of Your Māyā, and that I could fall back into it. So one should be afraid of that. And there's a lot of commentary about that in the Tenth Canto, Second Chapter, because it's mentioned that Devakī was afraid. And then Viśvanātha Cakravartī said, "Very good. You should be afraid. It destroys the anarthas when you're afraid of the material energy, but not the fear that comes from being an object of ignorance.

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