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II.IV - Whether volition can arise without a cause, through the activity of the nature of the soul

Freedom of the Will, The by Jonathan Edwards (1703 - 1758)

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Preface

I.I - Concerning the nature of the will

I.II - Concerning the determination of the Will

I.III - Concerning the meaning of the terms Necessity, Impossibility, Inability, etc.; and of Contingence

I.IV - Of the distinction of natural and moral necessity and inability

I.V - Concerning the notion of liberty, and of moral agency

II.I - Showing the manifest inconsistence of the Arminian notion of liberty of will, consisting in the will's self-determining power

II.II - Several supposed ways of evading the foregoing reasoning considered

II.III - Whether any event whatsoever, and volition in particular, can come to pass without a cause of its existence

II.V - Showing, that if the things asserted in these evasions should be supposed to be true, they are altogether impertinent, and can't help the cause of Arminian liberty; and how (this being the state of the case) Arminian writers are obliged to talk inconsistently

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